@FlyingFree333 so delights in Psalm 137:9 that he creates false re-tweets (RT) from me about Psalm 137:9 and tweets them like they came from me. Psalm 137:9 "Blessed is he who seizes your little ones and dashes them against the rock". Here the psalmist asks God to remember what the babylonians did to Jerusalem, but why? However it should be noted that at no time did the Jews actually get revenge on the Babylonians, since just a few years later the Medes and Persians conquered Babylon and the Jews were permitted to return and rebuild the fallen city of Jerusalem. God’s people are called “children”. The problem is, how is this supposed to be a holy text written by God? Corinthians 14:34-35 King James Version (KJV) Such a god would be a god you pray to for revenge and the murder of more innocents. At ImageBible.org find thousands of bible verse images for: categorized into thousands of categories. Psalm 137:9. Close. So basically, it was written by fallible humans. share. The author is literally invoking a blessing on anyone who takes Babylonian babies and kills them by smashing them against a rock. Change Language {{#items}} {{local_title}} View discussions in 1 other community. @FlyingFree333 so delights in Psalm 137:9 that he creates false re-tweets (RT) from me about Psalm 137:9 and tweets them like they came from me. Heb. God’s people are called “children”. level 1. However historically that is not correct.The ancient Hebrews were nomads back when Babylon existed as a major city.The original people who were the Sumerians (who btw wrote a very similar story about crying on the side of Babylon river thousands of years before the Bible story) who by that time were already been taken over by the Akkadians.Who eventually were taken over by the Hebrews.So the point is, it would be more like some Hebrew people who ventured into Babylon in order to settle there, but regreted their decision because the majority of the people's culture did not meet their own. The setting for this Psalm involves Judahites who are being mocked by their captors in Babylon, and the Psalm … Answer: Psalm 137:9 is found in one of the Imprecatory Psalms (or Precatory Psalms) that speak of violence against the enemies of God. @FlyingFree333 so delights in Psalm 137:9 that he creates false re-tweets (RT) from me about Psalm 137:9 and tweets them like they came from me. Remembering that this is poetic, we can see that this is a writer expressing his feelings towards his captors who mistreat him. Read Psalm 137:9 in context to the previous verse. save hide report. best. Amen.). the apologetic response is to talk about the inherent lack of morality in modern warfare, so it sounds like they don't have a leg to stand on when it comes to this psalm. Too often I've seen this be quoted by some to mean: "Your God is terrible because he approves of smashing children on rocks" "Your God/the Bible says killing children brings happiness" But as always, it's important to actually read the psalm. Even if this Psalm was authored after the time-period it claims to take place (the exile of the Jews after the first Temple was destroyed), the author could have been imagining what the reaction of Jew crying by the rivers of Babylon would have said. I find that the problem with this and all attempts to analyze The Book of Psalms is that it's not a work of legal doctrine like Deuteronomy or a work of mythological history like Genesis or Exodus... it's a collection of songs and poems. I posit to you that this is to be taken literally, not metaphorically. Here is a post from Wellum's Couples“Wednesday Word." I know. The Daughter of Babylon (enemy of Israel) is the subject and the “happy” is the dashing of God’s people through war. The nation of Babylon captured Jerusalem in 607 and completely destroyed it, it is reported that at that time there was much dashing to pieces of children and most of the populace was killed but some were taken into captivity as slaves and brought back to Babylon. Nevertheless, they mourned for their home. All topics related to atheism, agnosticism and secular living are welcome here. Who eventually were taken over by the Hebrews. (Read on...), ^NonStampCollector in Nonprofits & Activism. But it doesn't do much to really change the nature of the god as shown in the OT. It is certainly set up as a "recalling" psalm of a previous time period and the experience of Jews then. The imprecatory psalms are some of the most shocking words in the Bible. Most of it isn't even "pleasant". 71% Upvoted. I don't know why you're being downvoted. The Bible pronounces a blessing on baby-killers. (Psa 137.1) Granted, Judah had sinned. I'm confused. (Psa 137.1) Granted, Judah had sinned. Psalm 137-9 Happy shall he be, that taketh and dasheth thy little ones against the stones. Psalm 139 The Inescapable God - To the leader. And yet they are the same unchanging god supposedly. Hosea 10:14 Therefore shall a tumult arise among your people, and all your fortresses …. then the amorites (babylonians) made it their capital and expanded it. Welcome to r/atheism, the web's largest atheist forum. This thread is archived. No single verse is an island. The author is literally invoking a blessing on anyone who takes Babylonian babies and kills them by smashing them against a rock. Exodus 15:3 - The Lord is a man of War; YHVH is his name. 9 Happy shall he be, that taketh and dasheth thy little ones against the stones. If people 3,000 years from now the future people of earth can't interpret the phrase toot it and boot it... then it is not a future I want to be a part of ! Sort by. however, that is as far as even the apologetics can take it, and it really seems this is god saying this will be a good act. The accusation is that Psalm 137:9 is a prescriptive verse that says that whoever dashes the heads of the babies against a stone will be “happy.” According to the skeptical interpretation of this verse, it is to be understood in the same way as the Beatitudes are understood—as a blessing that will be the result of some stated actions. Yes, I wrote that he creates and tweets […] no, you're not correct. The accusation is that Psalm 137:9 is a prescriptive verse that says that whoever dashes the heads of the babies against a stone will be “happy.” According to the skeptical interpretation of this verse, it is to be understood in the same way as the Beatitudes are understood—as a blessing that will be the result of some stated actions. 98% Upvoted. Question: "What does Psalm 137:9 mean when it says, ‘Happy is the one who seizes your infants and dashes them against the rocks’?" ites said on the day Jerusalem fell: “Tear it down! We cannot interpret Psalm 137.9 to contradict the rest of the Bible. The Medes and Persians (Archaemid empire) isn't really shown to be persecuting the Jews. Psalm 137:9 "Blessed is he who seizes your little ones and dashes them against the rock". The writer of Psalm 137 was one of those captives living in Babylon remembering the fall and destruction of the city of Jerusalem, in verse 8 speaking to Babylon he says "Happy will he be that rewards you with your own treatment with which you treated us.". Yes, I wrote that he creates and tweets […] Bible Language English. Yes, I wrote that he creates and tweets […] Examples of war/ prophecies about war are either about retribution for something a nation did to the Israelites, or it's a punishment the Israelites were being warned about. 71% Upvoted. Cancel. Now you wish to be a false prophet too? ... help Reddit App Reddit coins Reddit premium Reddit gifts. The psalmist is again saying here is your happy song, the ones that will come and destroy you will do evil things like killing your young ones and they will be happy to do so. This is also explains the counter-intuitive notion that the destroyer of reptilian infants is “blessed.” Press question mark to learn the rest of the keyboard shortcuts, ignostic, gnostic atheist, antitheist, 666 repeating. bible.cc/psalms... 24 comments. @FlyingFree333 from Twitter deeply relishes Psalm 137:9. This is a complicated and difficult question. Happy is the one who takes your babies and smashes them against the rocks! Usually, it is out of context. The Context of Psalm 137 Psalm 137.1 – Judah in Captivity 1 By the rivers of Babylon, There we sat down, yea, we wept When we remembered Zion. Psalm 137:9 Memorize it! Cookies help us deliver our Services. Read Psalm 137:9 in context to the previous verse. Psalm 137:8,9. 33 comments. And, oh yeah, that's not what God means and he doesn't approve of killing babies. @FlyingFree333 from Twitter deeply relishes Psalm 137:9. New comments cannot be posted and votes cannot be cast. May the Lord bless everyone who beats your children against the rocks! Critics often bring up this verse as an attack on the validity of the Bible. http://www.carm.org/bible-difficulties/job-song-solomon/why-does-psalmist-speak-about-killing-children. The god of the New Testament (suffer the little children to come unto me) would not condone such slaughter. Psalm 137:9. 9 Happy is the one who seizes your infants and dashes them against the rocks. 41 Bible Verse Images for: Babies ranked in order of popularity and relevancy. And dash your infants against the rock.” Ps. Ok so one passage isn't about killing children, what about the ones which blatantly are about killing children or some other heinous acts? It's interesting to hear the sort of apologies that they come up with for obviously horrific verses such as these. @FlyingFree333 from Twitter deeply relishes Psalm 137:9. This had been predicted by the prophet Isaiah But we must ask what the Psalmist was saying and what he was saying it. Press J to jump to the feed. Press question mark to learn the rest of the keyboard shortcuts. I posit to you that this is to be taken literally, not metaphorically. I've also never heard that the whole city was destroyed - I always that it was just the temple. the rock it happened in about 586 BCE, and we have established cities in judah with israelite hebrew-speaking populations going back to about 10th century BCE give or take a hundred years. That verse reads, “Happy is the one who seizes your infants / and dashes them against the rocks.” To “imprecate” means to “pray evil against,” and the Here we see the conclusion, the author asks God to do to the babylonians what the Babylonians did to them, the babylonians smashed their children, so a person who had to see this would by human nature want revenge on those who did it. 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